Also, what do we mean by “white”? Historically, the category of “whiteness” has been very flexible, gradually extending over various groups not originally included in that constituency. In the mid-19th century, the Irish were assuredly not white, but then they became so. And then the same fate eventually befell Poles and Italians, and then Jews. A great many U.S. Latinos today certainly think of themselves as white. Ask most Cubans, or Argentines, or Puerto Ricans, and a lot of Mexicans. Any discussion of “whiteness” at different points in U.S. history has to take account of those labels and definitions.
Nor are Latinos alone in this regard. In recent controversies over diversity in Silicon Valley, complaints about workplaces that are overwhelmingly “white” were actually focused on targets where a quarter or more are of Asian origin. Even firms with a great many workers from India, Taiwan, or Korea found themselves condemned for lacking true ethnic diversity. Does that not mean that Asians are in the process of achieving whiteness?
Meanwhile, intermarriage proceeds apace, with a great many matches involving non-Latino whites and either Latinos or people of Asian origin. (Such unions are much more common than black-white relationships.) Anyone who expects the offspring of such matches to mobilize and rise up against White Supremacy is going to be sorely disappointed.
– Philip Jenkins, “White Christian Apocalypse?” I’ve noticed a fair bit of commentary about how changing demographics (related to age, ethnicity, and immigration) mean that the recent presidential election will be the last of its kind, a kind of final gasp for the blatant racism and xenophobia that was on display these past many months. Jenkins adds a couple more compelling reasons to the list of why this idea is far too optimistic.