We’re less than two weeks away from a new year and the current one feels like it has overstayed its welcome. Soong-Chan Rah subtitled his latest book: All Call for Justice in Troubled Times. And the times do seem troubled, don’t they? Of course, it’s doubtful that this year has been measurably more difficult than others, or that the times we live in are harder than any other point in history. But our access to instant updates about the latest global catastrophe along with technology that is pulling back some of the veil that has long obscured our society’s injustices can make these days feel especially raw, like a wound that never gets the chance to heal.
There are, of course, many Americans who’ve never been afforded the delusion that all is well in this country. For these citizens the stream of videos displaying police brutality, to take just one, unavoidable example, is not new information but confirmation writ large of an old and lived experience. And throughout Prophetic Lament Rah is viscerally aware of these experiences but he seems to be writing primarily to those who have been reading their news feeds with horror. Can this really be happening in our country?
The rationale behind Rah’s chosen vehicle to address these previously unaware – blissfully unaware, dangerously unaware – Christians is not immediately obvious. Prophetic Lament is a commentary on the Old Testament book of Lamentations. Rather than reading as a typical commentary with foci on individual verses, original languages, and such, the book reads as an extended essay that swerves consciously between the experience of Israel’s exile and reflections on contemporary events, particularly issues of justice that have often escaped white churches.
(It’s important, I think, to again point out that Rah seems to be writing to a white Christian readership. “The American church avoids lament,” he writes and I have to believe he doesn’t mean the whole American church but a particular evangelical variety.)
Lament is the absolutely essential theme that runs throughout the book and the many facets of this spiritual/emotional practice/response are on beautiful and provocative display. Those of us who’ve been formed to varying degrees by expressions of Christianity that are triumphalist, individualistic, and consumeristic desperately need to learn the language of lament. Within my own church and community I find myself returning regularly to the lament psalms and prophets whose language and theology is indispensable in times of tragedy and entrenched wickedness.
Lamentations is a book that can and should speak into our current circumstances and, in Prophetic Lament, Rah has given us an accessible introduction for our troubled times.